New Torah Guidance: Who Does God Love/Hate?

The Sacred One, favored be He, loves three individuals: One who doesn't blow up; one who doesn't become inebriated; and one who is pardoning.


The Sacred One, Favored be He, can't stand three individuals: One who says one explanation with his mouth and means one more in his heart, i.e., a wolf in sheep's clothing; one who knows declaration about someone else and doesn't affirm for his sake; and one who notices an obscene matter performed by someone else and affirms against him alone. His declaration is trivial, as he is the main observer; thus, he simply gives the individual a terrible standing.



The Writing remarks: Here Tuveya trespassed with shamelessness, and Zigud came alone to affirm about him before Rabbi Pappa. Rabbi Pappa taught that Zigud be lashed. Zigud told him: Tuveya trespassed and Zigud is lashed? He shared with him: Indeed, as it is stated: "One observer will not ascent facing a man" (Deuteronomy 19:15), and you affirmed against him alone. You have only given him a terrible standing.


Rabbi Samuel bar Rabbi Isaac said that Rabbi said: Albeit one who sees another committing a Wrongdoing shouldn't affirm against him without anyone else, he is regardless allowed to despise him, as it is expressed: "Assuming you see the jackass of he who loathes you lying under its heap" (Departure 23:5). The Commentary explains this stanza: What is going on with he who loathes you referenced in the refrain? Assuming you say it is alluding to a gentile who detests you, yet wasn't it educated in a Talmudic entry that the expression: He who loathes, of which the Torah talked, is a Jew who despises you, not a gentile who can't stand you?


Rather, clearly the stanza is alluding to a Jew who can't stand you. Be that as it may, would one say one is allowed to detest an individual Jew? In any case, isn't it stated: "You will not loathe your sibling in your heart" (Leviticus 19:17), which obviously denies the scorn of another Jew? Rather, maybe you will say that the stanza is alluding to a circumstance where there are observers that he played out a wrongdoing. Nonetheless, all things considered, every other person ought to likewise can't stand him. What is different about this specific individual who can't stand him? Rather, is it not alluding to a case like this, when he saw him play out a salacious matter? He is in this manner allowed to abhor him for his shrewd way of behaving.


Rabbi Nachman bar Isaac said: Besides the fact that this allowed is, it is even a decree to detest him, as it is expressed: "The feeling of dread toward God is to can't stand evil" (Precepts 8:13).


Rabbi Acha, child of Rabbia, shared with Rabbi Ashi: What is the Law as to whether one who saw somebody sin might tell his instructor so he also will can't stand him? Rabbi Ashi shared with him: In the event that the understudy realizes that he is confided in by his Rabbi as two observers, and in this way his proclamation will be acknowledged, he ought to tell him, and on the off chance that he isn't believed by his Rabbi as two observers, he shouldn't tell him (Pesachim 113b).


Rabbi Joel Engel is a universally popular graphologist, creator and teacher. R. Engel wrote "Guidance for Living," (Feldheim Distributers), "All that You Generally Needed to Be aware of the Torah; 1,001 Responses" (Targum Distributers) and "Penmanship Examination Self Educated," (Penguin Books

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